Nuclear Power Essays (1471 words) - Nuclear Technology,

Nuclear Power Most of the world's electricity is generated by either thermal or hydroelectric power plants. Thermal power plants use fuel to boil water which makes steam. The steam turns turbines that generate electricity. Hydroelectric power plants use the great force of rushing water from a dam or a waterfall to turn the turbines. The majority of thermal power plants burn fossil fuels because thermal power plants are cheaper to maintain and have to meet less of the governments requirements compared to nuclear power plants. Fossil fuels are coal and oil. The downfall of using fossil fuels is that they are limited. Fossil fuels are developed from the remains of plants and animals that died millions of years ago. Burning fossil fuels has other downfalls, too. All the burning that is required to turn the turbines releases much sulfur, nitrogen gases, and other pollutants into the atmosphere. The cleanest, cheapest, and least polluting power plant of the two types is the hydroelectric power plant. The main reason most countries use thermal versus the hydroelectric is because their countries don't have enough concentrated water to create enough energy to generate electricity. (World Book vol. 14, 586) Nuclear power plants generate only about eleven percent of the world's electricity. There are around 316 nuclear power plants in the world that create 213,000 megawatts of electricity. (INFOPEDIA) Radioactive, or nuclear, waste is the by-product of nuclear fission. Fission occurs when atoms' nucleus' split and cause a nuclear reaction. (General Information) When a free neutron splits a nucleus, energy is released along with free neutrons, fission fragments that give off beta rays, and gamma rays. A free neutron from the nucleus that just split splits another nucleus. This process continues on and is called a chain reaction. (World Book vol. 14, 588) The fission process is used to create heat, which boils water inside the nuclear reactor. The steam that boiling the water makes is used to turn turbines, which in turn, generate electricity. Fission happens inside a carefully monitored nuclear reactor, when being used in a nuclear power plant. The fission process that nuclear power plants use spends approximately 30,000 tons of highly radioactive waste a year. (General Information) In a nuclear power plant, Uranium is used as fuel to boil the water for the steam that makes the turbines turn. So, uranium is, in a sense, the coal of a coal-fired power plant. When fueling nuclear power plants, the uranium arrives as uranium-enriched pellets. These pellets are an equivalent to one ton of coal. The pellets are sealed in tubes that are made of a strong heat- and corrosion-resistant metal alloy. This metal alloy will protect people and the environment from the high levels of radiation that the uranium is giving off. The tubes are bundled together to make a fuel assembly. The assemblies are put inside the reactor to create heat that will boil the water. The fuel assemblies are used until they are depleted. A fuel assembly is depleted when it no longer gives off enough energy to turn the turbines. Once every year, one third of the nuclear fuel in a reactor is replaced with fresh fuel. The used-up fuel is called spent fuel. Spent fuel is highly radioactive and is the primary form of high-level nuclear waste. (General Information) High-level radioactive waste is the by-product of commercial nuclear power plants generating electricity, and from nuclear materials production at defense facilities. This high-level waste must be isolated in a safe place for thousands of years so its radioactivity can die down and not be harmful to people and the environment. The name of the "safe place" that the Department of Energy is trying to make is called a repository. But until a repository is made, spent fuel and high-level waste is being stored in temporary storage facilities called dry casks and cooling pools. By the end of the year 2000, there will be more than 40,000 metric tons of high-level waste in casks and storage pools. There will also be more than 8,000 metric tons of high-level waste from defense programs. The high-level waste from defense programs is currently being stored in Idaho, South Carolina, and Washington. (General Information) Reprocessing is the chemical process by which uranium and plutonium

Essay on Family and Money

Essay on Family and Money Essay on Family and Money In today's society, when a person speaks of being wealthy, they are usually referring to someone having a rather large amount of money. When you Google search "wealthiest men in the world", people such as Bill Gates and Warren Buffet are the top hits. But whatever happened to wealth being more than just money, but more along the lines of a loving family and caring friends? A person's wealth is not defined by the amount of money they have saved up in the bank, or how fat their wallet is. Being wealthy is when a person is blessed to have a family that loves and cares about them, with an abundance of friends who feel the same way. Wealth and happiness sort of go arm-in-arm if you think about it. People believe that if you are wealthy, you are happy, which is true depending on if your view on wealth is having a good family. If you really sat down and thought about it, the majority of people's main goal in life is to accumulate as much money as they can in their relatively short existence to be able to provide for their families and to be happy. Money is the key to everything such as, that new, fancy, do-it-all car they "have to have", the newest, fastest phone, it all costs money, yet what personal value does it have? They are just objects of which you waste countless hours of your life occupying yourself with. Heck, some see money as a way to get them a wife, which, sadly, is true these days, as young women go around looking for rich old men to marry, they're only reason being that they will receive the old man's fortune once he passes. People seem to think that the more money they have, the more fun they'll have in life, and the more of a chance they have of being remembered. However, who will possess and pass down all those memories of you and your life to future generations? Family or money? Last time I checked, money could not speak. So what will be more useful as you near the end of your life, money or a compassionate family? When the game of life begins the final home stretch, memory begins to fade, aches and pains are newly discovered every morning as it takes multiple frustrating attempts to climb out of bed, and everything just seems to be going wrong, the support and compassion of your wealth of family and friends is the only antidote. I read a book, The Kite Runner by Khaled Hosseini, in which the main character, Amir, is born into a rich family. His father is a highly respected man in the Afghan society and money flows into their household. With this abundance of money, Amir has the ability to buy pretty much anything his little heart desires, yet he is still incredibly unhappy. His mother died when he was born, for the most part his father views him as a disappointment, and the rest of his family does not appreciate him. The only time he is truly happy is when he becomes truly wealthy, when he and his father move to America. Upon arriving in the United States, Amir and his father were completely broke. As Amir was more of a grow n up now, his father began to respect him and treat him as an equal. He began to show compassion toward Amir and their relationship grew. They immediately began to work in order to support themselves as best they could in their economic situation. They lived in a bus that they also drove around during the day to flea markets to buy items they could then go sell. At one particular flea market Amir meets a woman whom he ends up marrying. When Amir marries this particular woman, he has almost no money, but his wife

Explain Descartess concept of Hyperbolic doubt Essay

Explain Descartess concept of Hyperbolic doubt - Essay Example Conclusively, the concept validates the view that an individual, though may doubt, cannot doubt his existence. Just like any other concept, employing hyperbolic doubt has both positive and negative sides. One of the major benefits is that the universal application of the concept can help in freeing the world from the pervasive war between the existing religions, as evident between Muslims and Christians. Naturally, the war exists because of the different beliefs held by each party. This means that employing hyperbolic doubt will unveil the truth consequently quelling away the war of beliefs (Nicholas and Schindler, 172). Employing hyperbolic doubt may prove to promote innovation and development if applied on a large scale. Most of the innovations, especially in medicine and technology, were once perceived as impossible; consequently, in the presence of the concept, the innovators come up with doubts on their possible projects until they achieve the truth. In essence, it promotes the ability of the world to move forward because it orients the subjects to constantly doubt things to the point of getting real answers. The major disadvantage of employing the concept is that it ends up promoting suspicion among its subjects. The suspicion created triggers the belief that evil is pervasive, especially in instances where there is no clear understanding of a given aspect (Nicholas and Schindler, 172). Usually, this makes the subject unfriendly because of the inescapable mistrust coming as the result of holding hyperbolic doubt. Further, the hyperbolic doubt also subjects individual to avoid judgment using â€Å"face value† making them only believe on the worst case scenario. Intuitively, employing the concept will only make other people look more sinister than we care. Hyperbolic doubt is a sub-set of skepticism considering that it concerns doubting aspects to the point where all the slightest doubts are subdued. In which case, skepticism

Health Care Delivery Across Cultures Essay Example | Topics and Well Written Essays - 500 words

Health Care Delivery Across Cultures - Essay Example "Cultural awareness is defined as the process of conducting a self-examination of one's own biases towards other cultures and the in-depth exploration of one's cultural and professional background." (Bacote 2007). This also means being aware of the reality of recognized racism and other "isms" in healthcare delivery. Cultural skill involves the skill carry out a cultural assessment in order to gather significant cultural data concerning the problems of the client and performing physical assessment based on culture. Cultural knowledge is "the process in which the healthcare professional seeks and obtains a sound information base regarding the worldviews of different cultural and ethnic groups as well as biological variations, diseases and health conditions and variations in drug metabolism found among ethnic groups (biocultural ecology)." (Bacote 2007). Through cultural encounter, the healthcare professional employs cultural interactions, in person, with the clients from different cultural background. The aim of this is to transform established ideas concerning a cultural division and to check probable stereotyping.

Trifles Essay Example | Topics and Well Written Essays - 1000 words

Trifles - Essay Example The women are there to collect a few clothes and necessities to take to Minnie. As they move round the house, the women find the cage of Minnie’s pet canary broken open and then find the corpse of the bird in a box with its neck wrung. It is obvious to Mrs. Peters and Mrs. Hale that Wright has killed the canary and this is Millie’s motive for murdering her husband. In a show of feminine empathy and solidarity, the two women conceal Minnie’s crime from the men. The moral dilemma of the play lies in the unspoken debate on Minnie’s guilt, or innocence, and the rightness of the action of the women. Minnie Wright should not be found guilty of her actions because of the personality of her husband, the fact that she has been punished enough, and the low chances of her receiving justice at the hands of a largely male jury. John Wright is a man of queer character. He is obviously not a sociable man and is critical of others. Refusing to join Lewis Hale in a party t elephone, Wright says, â€Å"folks talked too much anyway, and all he asked was peace and quiet† (Glaspell, 5). It is clear that he is a taciturn, unsociable man who prefers to be a loner. His personality is characterized by the absence of any trace of joy. Mrs. Hale tells the County Attorney, â€Å"I don’t think a place’d be any cheerfuller for John Wright’s being in it† (Glaspell, 11). It is acknowledged that, in spite of being â€Å"good† in terms of being a teetotaler , truthful and paying his debts, he is undoubtedly â€Å"a hard man† (Glaspell, 22). Again, in every reference to the murdered man, there are suggestions that he was not a good husband. Hale hints of Wright’s indifference to Minnie’s needs by saying, â€Å"I didn’t know as what his wife wanted made much difference to John† (Glaspell, 5). Mrs. Hale confirms her husband’s view of Wright by pointing out that he did not have the homemak ing instinct. Wright is so close-fisted that he does not give Minnie the little money she needs to join the Ladies Aid. His wife does not have the means to wear pretty clothes and is forced to be shabbily turned out. Above all, it is evident that John Wright had a cruel streak in him. This is demonstrated in his killing of the canary. There is no doubt that Wright is the one who wrung the bird’s neck. A man who could break open a bird cage and brutally strangle the helpless creature is not a man to live with. John Wright’s character is definitely an extenuating factor in any estimation of Minnie’s actions and her guilt. Wright’s character is such that any woman who is constrained to share his life undergoes a form of punishment. Minnie Wright has been punished enough over her years as John Wright’s wife. When just a casual meeting with the man is â€Å"like a raw wind that gets to the bone† (Glaspell, 22), it is clear that being his wife is hell. The woman who â€Å"used to wear pretty clothes and be lively, when she was Minnie Foster, one of the town girls singing in the choir,† (Glaspell, 14) is transformed by her marriage into a shabbily dressed, silent housewife. The transformation is so great, that Mrs. Hale exclaims in emphatic wonder, â€Å"How – she – did – change (Glaspell, 22). Wright’s off-putting personality ensures that she has no visitors and remains in lonely isolation. His tight-fistedness closes Minnie’s door to any social life. Mrs. Hale regrets the fact that she never

The Importance Of Being Earnest Religion Essay

The Importance Of Being Earnest Religion Essay These are the folks that always know what new natural disaster has just struck, what local businesses are about to go bankrupt, whose marriages are on the rocks. How could we survive life without these wrong-side-of-the-bedders? How could we get around without the black clouds and gloomy forecasts. Without wrong-side-of-the-bedders, we would never fully appreciate how miserable life really is. The book of Revelation is often perceived as sharing that same sort of bleak perspective a wrong-side-of-the-bed vision foretelling pestilence, punishment, famine, death, destruction. But the Revelation of Jesus to John is not a narrowed down version of despair, a nerve-racking vision of wrath. Here in todays text we are given celestial glimpses of glory. What might it be like to enlist in Gods reign and exist in Gods peace? The divisiveness of nationality, the prejudices of particularity, are forgotten as all peoples forge forward to praise God. There is one congregation, one church, and it joins all its separate voices together in a sonorous harmony of glorifying God. John saw this as the church of the future. John also saw this as our template for bringing the church to life in our own time. Instead of being just another organization lobbying for what it deems important, the church is challenged by this vision in Revelation to itself become an earnest of paradise. Now theres a word for you: earnest. Its not a word used much in church nowadays, although it is a familiar one in Scripture (Psalm 86:17; Romans 8:23; Ephesians 1:14, etc). But it may be a word that the church needs to proclaim. For our text calls the church to be what in biblical language is an earnest of the eschaton. In the Hebrew the concept is conveyed by the word Shamayim, which literally means a foretaste of heaven. If you have ever had an encounter with the Spirit, if you are alive and aglow with life, you know the meaning of Shamayim, or earnest. In Greek the word for earnest is arrabon, a legal term denoting a deposit made that renders the contract binding. An earnest is a promise, a pledge, a foretaste, an embodied symbol of something which is to come in its fullness later. When a young couple plants a spindly little oak sapling smack in the middle of their new backyard, it is an earnest of the future they envision in that space. Someday the tree will grow to shade their yard with an enormous umbrella of green. Its sturdy branches will hold the tire swings and treehouse platforms of the children yet to be born. It will carpet the ground with its brilliant fall foliage and feed a legion of squirrels with its annual crop of acorns. It might not look like much when planted, but the few spindly limbs of that sapling oak bear the weight of a tremendous earnest. Although the ultimate earnest is the Holy Spirit (2 Corinthinans1:22; 5:5; Ephesians 1:14), as Spirit-empowered people we are each called to act as earnests of the ultimate triumph we know Christs salvation has in store for all creation. On the day of salvation, todays Revelation text proclaims, all believers will loudly praise Gods blessing and glory and wisdom and thanksgiving and honor and power and might (7:12). Are you an earnest, a leaven of heaven? Does your life attest to the presence of these divine gifts to the world? When others listen to you speak, watch you work, see your home, do they experience that encounter as an earnest of Christs victory, of Gods redeeming love for the world. We are all earnests, we who are part of the body of Christ. Is our church an earnest of the future human conduits of the divine light offering others little glimpses of the brilliance, the glory, that awaits redeemed creation? Is our role in this community a leaven of heaven? Missionary/physician/musician/historical theologian Dr. Albert Schweitzer gave his life to serve the needs of those who lived in the African jungle. He was to the first half of the 20th century what Mother Teresa was to the second half. He gave one of the best definitions of ethics Ive ever seen, and lived what he defined: Let me give you a definition of ethics: It is good to maintain life and further life; it is bad to damage and destroy life Ethics is the maintaining of life at the highest point of development my own life and other life by devoting myself to it in help and love, and both these things are connected. (Reverence for Life [New York: Philosophical Library, 1965], 34-35.) Schweitzer allegedly hung a lamp in front of his hospital that shone brilliantly throughout the jungle darkness for a wide area. The light became a beacon of hope and healing for the areas sick and dying. He is said to have hung under the lamp this sign: At whatever hour you come, you will find light, and hope and human kindness. * Both the sign and the lamp were earnests of Schweitzers ministry. Is there a lamp for your church that says to the world, Come by Here. For Here is a Leaven of Heaven? Schweitzer practiced his earnestness with full knowledge of the worlds cruel ways, and a clear vision of human frailty and sin. Nonetheless, Schweitzer maintained his focus on eternity, and leavened heaven with every fiber of his being. To the question of whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hoping are optimistic. I am pessimistic in that I experience in its full weight what we conceive to be the absence of purpose in the course of world happenings. Only at quite rare moments have I felt really glad to be alive. I could not but feel with a sympathy full of regret all the pain that I saw around me, not only that of men but that of the whole creation. From this community of suffering I have never tried to withdraw myself. It seemed to me a matter of course that we should all take our share of the burden of pain which lies upon the world (Albert Schweitzer, Out of My Life and Thought [New York: Henry Holt and Company, 1933], 279). Albert Schweitzers remarkable life and witness touched me as a child growing up until he became in my life an earnest of the person I wanted to become. Schweitzer was able to offer me and others a leaven of heaven in each of the three types of needs outlined in todays text. Though portraying an eternal future, this mornings text focuses on the three most basic human needs of our frail and mortal present. Physical Needs The vision from Revelation promises that when believers are gathered around God enthroned they will hunger no more, and thirst no more (v.16). In other words, we will be delivered from physical needs. As a physician, caring for the bodies of those who caught sight of the jungle clinics light came naturally. But each of us is capable of providing some measure of sheer physical comfort to those whose physical needs are consuming all their energy and hope. Welfare reforms have made the churchs role as a social service agency even more vital. Its hard to work on an empty stomach; its hard to learn when youre cold and tired; its hard to play when youre weak and malnourished. Spiritual Needs Jesus vision to John revealed that divine deliverance involves more than just filling up stomachs and banishing body aches. There are other aches that have no neurological cause. There are pains suffered by a parched soul. Without addressing the spiritual needs of the human condition, one finds there is no true earnest of salvation present. Saving the body is not enough, for it will fail to thrive unless the spirit is nourished and nurtured by a community of faith. In our Revelation text the enthroned Lamb offers believers springs of the water of life as . . . sustenance for an eternal soul. Earnest upwellings of this same spring are already available from our own faith community. Emotional Needs As frail and failing human beings, however, we find our emotional needs are perhaps the most difficult to satisfy, and are even more demanding when denied. Without emotional strength and suppleness, even the strongest body will fail, even the surest spirit will falter. When our body labors, it needs a quiet center, a sense of emotional ease, in order to bear the physical hardship. Our spirit can soar only if it knows there is a safe and secure emotional scaffolding resting under its flight path. One of the most tragic figures in biblical history is Israels first chosen king, Saul. Although he was a great and strong warrior and commanded the 12 tribes of the new nation, although he experienced the exalted presence of Gods Spirit, Sauls body and soul had a fatal weakness. Although he enjoyed physical and spiritual triumphs, Sauls own emotional melancholia destroyed his faith, his vision, his purpose, his will. In todays Revelation text God meets our emotional needs in two ways. The text promises God will wipe away every tear suggesting that the emotionally honest and cleansing tears will first be allowed to flow, but that these tears will then be dried by Gods own tender hand. As an earnest of this quality of emotional care, we, too, must not be afraid to show the same depth of feeling and to let others do the same. In response to a genuine outpouring of emotion, an earnest of the coming age does not judge, but offers what is needed to dry a cheek, to hold a hand, to show empathy. In a creative writing class, a young teenage girl wrote this short poem: Dont criticize. Dont analyze. Dont even try to sympathize. Dont say you understand because you dont. Just hold me in your arms for once. And love me as I am. Like my mommy used to do before the world grew up on me. (John Fischer, In Praise of the Unrenowned, CCM Magazine, October 1997, 84.) Will this church hold the world in its arms and love it, as an earnest of Gods holding the whole world in the arms of the Almighty and loving it? Will you be a leaven of heaven in your family, your community, your world? Tracking the Sheep John 10:22-30 | 4/29/2007 We live in a changing new world of computer-raised sheep, but theres still just one Shepherd to follow. In Psalm 23, the shepherd leads the sheep beside cool waters. In century 21, the shepherd weighs the sheep beside cool waters à ¢Ã¢â€š ¬Ã‚ ¦ while he sits behind a laptop miles away. We are used to the rogue image of the Bedouin shepherd crook in hand, flowing robes, Middle Eastern head-covering. We remember a young David, tending his fathers flocks alone in the cold, battling lions and bears, engaging the God of creation in songs and poems that he would later pen into psalms. Now consider todays e-shepherd Bluetooth headset in ear, Blackberry PDA attached to belt, Venti Mocha perched desktop alongside GPS receiver. He sits remote from his flock in a warm ranch house, a crook exchanged for a mouse, perhaps playing a game of Internet Spades while still on the clock. That may be the appropriate picture in New South Wales, Australia, where cutting-edge technologies are being applied to an age-old industry. Ranchers attach tiny GPS transponders to the ears of baby lambs, and as these sheep grow up, they can be watched from a computer monitor. Throughout the day, sheep move freely from grazing areas to drinking areas to sleeping areas. Each channel between areas is wide enough for only one sheep to pass at a time, and as they pass between fenced-in zones, their transponders alert the shepherd where they are going and when. We can keep tabs on a single sheep from the time it is a little lamb to the time that it becomes lamb chops, says Bill Murray, spokesperson for the Australian Sheep Industry. However, the main advantage is in sheep handling, because the transponders allow the sheep to make their own decisions, without being hassled by people or dogs. In such a hyper-individualized world, why not extend the power of choice to flocks as well? With these e-sheep, its all up to ewe. But allowing free-range grazing isnt about having self-actualized herds. Its about having unhassled, unhurried, tenderized ones. Apparently, sheep autonomy equals appetite appeal. Beyond tastier flocks, e-shepherds also have well-organized flocks. Remotely controlled gates determine which grazing and drinking areas sheep are channeled into and for how long they remain there. Electronic scales are placed within each passageway so that every time a flock is shepherded from one area to another, each sheep can be weighed as it passes by. As a fully grown sheep passes through, a side gate opens sending it into a yard for those animals headed to market. As a pregnant ewe near birth weight passes through, a gate opens to send her to a prenatal area. In the future, animals due for vaccination will be given remote shots as they pass by and diseased animals can be detected and quarantined for medical treatment. All from a distance. All without human contact. All electronically. If David had controlled his flocks in e-shepherd fashion, he might have blogged the Psalms, text messaged Jonathon, and sent a fatal hard-drive virus to Goliath. So the lesson from e-sheep is this: 21st-century techno-culture metaphors are light years away from biblical, agrarian culture metaphors. Noting this, consider John 10:22-30. Jesus, the Good Shepherd, is so not like the impersonal techno-shepherd. Here, as elsewhere in the gospels, Jesus uses a metaphor his audience will understand: Hes the shepherd, and his followers are the sheep. So to understand what Jesus wants our contemporary audiences to understand, we must culturally unpack and translate what this sheep imagery means. Begin with our non-agrarian understandings of sheep. They arent bright animals. Theres no parlor game question that ever asks: Which is the smartest animal? The horse, the pig, the sheep, the dog, the cat? Wont happen. Sheep sleep and eat in the same fields in which they defecate and urinate. They blindly follow each other around with an unimaginative herd mentality. They need to be constantly provided for and protected so they dont starve to death or become wolf-lunch. So is this the way that Jesus wants us to see ourselves? Maybe yes, maybe no. What is clear is that sheep are needy. They not only need a shepherd, they need a good shepherd. Good ones take their job seriously. Good ones take care of the sheep. They protect and defend the sheep. They lead the sheep to still waters and green pastures. They lay down their lives for the sheep. They look for lost sheep. In Jesus day, shepherds didnt have the fiscal means to own sheep, thus many were mercenary care givers hired to live and sleep with the herds. Many were 8-12-year-old boys in the family business, out in a field because few opportunities existed for them. In our Western career caste system, shepherds wouldnt be white-collar or blue-collar theyd be no-collar. Is Jesus this kind of shepherd? Obviously not. Scholar Mary Schertz notes that in this text its not like every ovine analogy carries meaning for us or that sheep are commended as models for imitation. Sheep in the fullness of their animal existence are neither a good model for Christian life nor any other kind of human life. Instead, what does this short passage ask our e-shepherd culture to understand about the Good Shepherd and his relationship with the sheep who follow him? The Shepherd. John emphasizes two elements of setting. The time is the festival of Dedication, or Hanukkah (v. 22) the Jewish celebration of the rededication of the Temple after Antiochus desecrated it while trying to force Greek religion and philosophy upon them. The place is the portico of Solomon (v. 23) the only remaining relic of Solomons sacred temple which still stood, and the place where the Jewish king would make judgments and exercise justice. So a controversial rabbi is teaching radical ideas and taking controversial theological positions at a time when Jewish culture in the presence of the Roman occupation, and the traditions and history of Jewish religious milieu are being honored and glorified. And Jesus is doing this in the very place where Gods kings had always spoken to Gods people. The Jews question and request (v. 24) are therefore painfully rhetorical. How long will you keep us in suspense? If you are the Messiah, tell us plainly. Theres no suspense. They know exactly what he is saying because of when and where he is saying it. Who does this Shepherd claim to be? à ¢Ã¢â€š ¬Ã‚ ¢ Someone who works in the Fathers name. à ¢Ã¢â€š ¬Ã‚ ¢ Someone whose sheep hear his voice. à ¢Ã¢â€š ¬Ã‚ ¢ Someone who knows the sheep. à ¢Ã¢â€š ¬Ã‚ ¢ Someone whose sheep follow him. à ¢Ã¢â€š ¬Ã‚ ¢ Someone who gives to his followers eternal life. à ¢Ã¢â€š ¬Ã‚ ¢ Someone who defends his sheep, because no one will snatch them out of my hand. à ¢Ã¢â€š ¬Ã‚ ¢ Someone who is one with the Father. In Simply Christian, scholar N.T. Wright notes that human yearning for things like justice, relationships and beauty are echoes of a voice. On the deeper spiritual level, these universal desires are pointing both to their Author and to their Fulfiller. While these hopes can be met incompletely through what the world offers, they are only met perfectly and completely through Jesus as Savior, the Good Shepherd of the sheep. Jesus is no e-shepherd who engages his sheep remotely. The Shepherd maintains intimacy and proximity in order to meet the needs of his sheep. He is at least within voice-distance (v. 27). Jesus is a hands-on, high-touch Shepherd. The Sheep. Jesus speaks of his sheep in front of an audience who does not fit that category: You do not believe, because you do not belong to my sheep (v. 26). Not everyone is a sheep of this Shepherd a difficult and sobering reality. The Shepherd does not crook-beat people into following him. He allows for some goats instead of all sheep. But those who are Christ followers are described this way: My sheep hear my voice (v. 27). For intrigued sheep then or now, a natural question emerges from this text. How do we hear our Shepherds voice? Is it like Moses who heard from God audibly at Sinai? Is it like Elijah who heard the sound of sheer silence as God spoke? Or is it like pastor and author Rob Bell describing his call to preaching: I heard a voice not an audible, loud, human kind of voice but inner words spoken somewhere in my soul that were very clear and very concise. What I heard was Teach this book, and I will take care of everything else.' Dont we all long for a voice like those three experienced? Notice, though, that Jesus describes voice-hearing in two different ways: I know them, and they follow me (v. 27). When Jesus knows his sheep he does so eternally (v. 28), and they are offered the Shepherds protection and security. But this security is not earthly. Sheep may lose their life, their financial comfort and their social acceptance because of their faith. Yet those who have heard the saving call of God and responded can never lose their souls and relationship with the Shepherd. Some of you pastor-theologians might want to amend that sentence so it reads like this: Yet those who have heard and are hearing the saving call of God and who have responded and are responding can never lose their souls and relationship with the Shepherd. In any event, hearing his voice includes being known by the Shepherd. [NOTE: The question that needs to be addressed is, How does one know, or hear, the voice of the Shepherd, so that we can be obedient and follow? See another Homiletics installment (based on this text), available online at www.HomileticsOnline.com, Jesus IS Ovine-Lingual. There the following observation is made: Yet, sometimes the problem is not that we, the sheep of his pasture, do not recognize the voice of the Shepherd. Rather, we recognize it and refuse to listen. Or we listen selectively.] In biblical times, shepherds had shrill yells that would resound through the wadis and across the hills where their sheep grazed. The Shepherds voice was firm, clear, loud and there was no mistaking it. It told the sheep, I am your shepherd. I know the best path. Follow me. When is the last time we have sensed God leading us to still waters and green pastures? When have we been asked to follow Jesus even when it is costly? Sheep regularly hear from their shepherd, they trust his voice and they follow. Jesus doesnt fit the shepherd stereotype and its probably fair to say that we arent the brainless herd animals that we assume sheep to be. But the biblical metaphor is still timeless and rich, ultimately giving us a picture of relationship, protection and provision, allowing us to hear a clear voice that bids us follow toward soul-satisfaction.

People :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  The America Book Association.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Co-op Terms for Author Events  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Per Publisher  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Publisher  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Specified Amount  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Detail  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Simon and Schuster  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $200.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  On title purchased specifically for and in-store author  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  appearance arranged by Pocket Books, publisher  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  will make available as an additional co-op advertising   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  allowance and amount equal to 20% (but not exceed $200)  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  of net billing for supporting order (either directly from Pocket Books   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  and/or indirectly through a wholesaler) placed by store  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  at which the author will appear.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Penguin Putman Inc.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $150.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  The publisher will contribute additional co-op funds   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  not to exceed $150, to support preapproved promotion   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  for author appearances. If the cost of the author appearances  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  exceeds the amount given by the publisher, retailers may   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  choose to use their regular co-op funds to pay for additional cost.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Hyperion  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $500.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Publisher will pay up to $500 to reimburse documented   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  expense in support of author's appearance in retailer's   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  store ( over and above retailer's annual co-op allowance.)  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Any amount over $500 that will account wishes to claim,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  if documented will come out of the annual co-op pool.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Little Brown and Company  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $300.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  The first $300 in approved cost will be  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  considered direct advertising and will not be deducted   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  from and accounts co-op pool. The remaining amount  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  will be drawn from the account's pool.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Warner Books  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $300.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  The first $300 in approved costs will be considered  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  advertising and will not be deducted from account's co-op  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  pool. The remaining amount will be drawn from the   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  account's co-op. Retailers may earn additional promotional   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  will be announced during the year by letter from   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Warner Books Marketing Director.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   HarperCollins Publishers  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $200.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Up to $200 May be earned for each author appearance   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  scheduled by Publisher's publicity dept. This money   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  is to be used for actual expenses incurred in hosting and   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  promoting appearing author.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Houghton Mifflin Company  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  $200.00  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  In addition to their annual co-op pool, retail accounts in   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  good credit standing are eligible with prior approval   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  for and additional co-operative advertising allowance   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  (outside of their calculated pool) to promote   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  approved author appearances. This allowance  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  will be an amount equal to 20% ( but not to   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  exceed $200) of the net billing for one supporting order.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Scholastic Inc.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  20%  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  For titles purchased specifically for in-store author/illustrator  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  appearance connected with a designated author tour,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  additional allowance of 20% total (front and backlist)  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  

Comparing and Contrasting Hinduism and Bhuddism Essay

​Being dedicated is what it takes for these two religions Hinduism and Buddhism. They are considered a way of life for some people. They are two of the most influential and practiced religions in the world today. Millions of people partake in these historical religions. Hinduism dates back to 1500 B.C. Buddhism developed a little while after Hinduism. They both derived in the very rooted country India. Hinduism and Bhuddism have many similarities and differences. ​Hinduism and Buddhism are very similar in many aspects. Both religions goal is to reach enlightenment. Enlightenment means wisdom. In Hinduism it is described as moksha. In Buddhism it is described as Nirvana. In both religions they try and reach this state of perfect understanding. In both religions reaching this state of perfect understanding involves reincarnation. Reincarnation is known as rebirth. It is when an individual soul is born again and again until enlightenment is achieved. These two religions may be similar when it comes to their goal but they do have many differences that make the two separate religions. ​Hinduism and Bhuddism have huge differences. Both religions’ founder and origins are different. In Hinduism is a collection of religious beliefs. It is the result of cultural diffusion. Because of that Hinduism has no founder. Non-Aryan and Aryan beliefs intertwined and developed into one religion. There are thousands of gods in this engaging religion. Unlike Hinduism in Buddhism there is a founder. Interestingly Bhuddism derived from the same period as Hinduism. Bhuddism is the result of religious questioning. Siddhartha Gautman aka Buddha is the founder of Bhuddism. He went on a quest to seek religious truth and an end to religious suffering. From then on he was called the enlightened one and Bhuddism was developed out of his discoveries and philosophy. ​In conclusion, Hinduism and Bhuddism have many things they make them different and alike. Hinduism and Bhuddism are what shaped people’s beliefs and understandings in that time period. These are the two religions that developed in the Vedic age. Currently almost 1/5th of the world today practiced these two religions. They are two very respected beliefs still being applied to lives today.

A Dual-Criticism Look at The Birthmark Essay Essay Example

A Dual A Dual-Criticism Look at The Birthmark Essay Essay A Dual-Criticism Look at The Birthmark Essay Essay Essay Topic: The Birth Mark Literature is many things: provoking. heartwarming. emotional. traumatic. poetic. possibly even life-changing. Literature can besides be improbably equivocal. While literature can be â€Å"simply read† . when one takes a measure back and looks at a piece through specific lenses. the work can take on an improbably different. deeper significance. Taking the lead of unfavorable judgments such as formalist. psychoanalytical. biological. womens rightist. Marxist. etc. . one can delve deeper into a text and detect new significances and ethical motives from it. Not merely can this confirm obvious written significances. it can besides take a apparently black and white construct and make full it in with sunglassess of Grey. supplying new possibilities and readings that might conflict. support. or heighten an initial reading. For the intents of diging deeper into multiple possible readings. looking at a piece through the lenses of multiple different unfavorable judgments can be improbably helpful. Not merely can this give you alternate ways of looking at things. it might besides be able to explicate nuances or behaviour through a much more concrete apprehension. This construct is particularly the instance with Nathaniel Hawthorne’s The Birthmark. From an initial reading. The Birthmark seems to be instead clear. There are many elements in drama. and all of them have something improbably of import to state. Like most literature. nevertheless. the absolute significance of the narrative is problematic. There can be many different readings of the narrative: is it propaganda against the progresss of scientific discipline? Is it comparing the power of scientific discipline with the power or nature? Is it reflecting on the fatal defect of world? Is it a comparing of earth/body versus spirituality/soul? There is no set reply. However. looking at even merely one transition from the points of position from two different types of unfavorable judgments. we can happen multiple different significances and ethical motives laved through the action of the narrative. The Birthmark follows a superb but perchance huffy scientist. Aylmer. and his beautiful but cosmetically scarred married woman Georgiana. Georgiana is described as being perfect in every manner – save for a horrid nevus in the form of a manus that mars her otherwise flawless cheek. Aylmer becomes obsessed with this nevus. being both repulsed by its sight and intrigued as to whether it is curable. Aylmer sets out on a mission to bring around his married woman of her nevus. and turns to his scientific discipline and chemistry to carry through this undertaking. Georgiana. who neer saw much mistake with her nevus before get marrieding Aylmer. goes along with the program after seeing how abhorred he was with her nevus. Hawthorne spends equal clip puting up the importance of this nevus. Near the beginning of the narrative. he writes: Had she been less beautiful. – if Envy’s ego could hold found aught else to sneer at. – he might hold felt his fondness heightened by the cuteness of this mimic manus. now mistily portrayed. now lost. now stealing Forth once more and gleaming to and fro with every pulsation of emotion that throbbed within her bosom ; but seeing her otherwise so perfect. he found this one defect turn more and more unbearable with every minute of their united lives. It was the fatal defect of humanity which Nature. in one form or another. casts ineffaceably on all her productions. either to connote that they are impermanent and finite. or that their flawlessness much be wrought by labor and hurting. The red manus expressed the ineludible kick in which mortality clutches the highest and purest of earthly cast. degrading them into kindred with the lowest. and even with the really brutes. like whom their seeable frames return to dust. In this mode. choosing it as the symbol of his wife’s liability to transgress. sorrow. decay. and decease. Aylmer’s drab imaginativeness was non long in rendering the nevus a atrocious object. doing him more problem and horror than of all time Georgiana’s beauty. whether of psyche or sense. had given him delight. From an initial reading. this transition seems slightly cut and dry. Georgiana has nevus. Aylmer hatreds said nevus. and therefore Georgiana’s overall beauty is lost on Aylmer. Is at that place more to this. though? What subtleties might potentially be written into this descriptive transition? What unfavorable judgment theories can we use to this transition to heighten our critical thought? One of the most popular unfavorable judgments used with this piece is that of Feminist Criticism. Feminist Criticism takes literature and underscores it with tones of female repression and maltreatment. largely from males. and the general victimization of adult females versus the overbearing. barbarous laterality of work forces. Evenfrom a first glimpse at this transition. one can see that this transition could easy be attacked by feminist critics. Aylmer is evidently in the function of â€Å"master† in this narrative. While he may love Georgiana. his word is jurisprudence. and what he wants for her is what he executes. In this transition particularly. there is a focal point on Georgiana necessitating to make an impossibly high criterion of flawlessness to even be considered delicious. It did non affair that she was beautiful. It did non affair that she was sort. compassionate. loving. and loyal. The effects of these positive traits paled in comparing to the negative feelings that even merely one bantam blemish brought on. Aylmer can non concentrate on anything except Georgiana’s nevus. even though she is purportedly the prototype of female beauty. All of this doesn’t affair because she fails on merely one simple degree. This degree of outlook is a flower for feminist unfavorable judgment. To be held to such high outlooks can be considered both commanding and opprobrious. For anyone to keep anyone to such high outlooks is unreasonable. In this case. nevertheless. Georgiana is being held to an improbably gender stereotyped outlook – that of stainless beauty and absolute feminine flawlessness – which can easy be defined as a adult male lording power and control over a adult female. Another manner that one can near this transition is from a psychoanalytical point of view. Psychoanalytical unfavorable judgment focuses to a great extent on Freudian psychological science. saying that characters – and sometimes even the writer – project their ain insecurities and defects onto other people or state of affairss. With these lenses on. an reading can be made that possibly Aylmer is projecting his ain insecurities refering his ain failures onto his bride. Aylmer claims to be a great alchemist. but when we see Aylmer really execute an experiment. something goes dreadfully incorrect. Aylmer strives for flawlessness and glorification. but falls short. If he can’t be perfect – why should anyone else acquire to be? From a psychoanalytical unfavorable judgment point of view. Aylmer’s compulsion with Georgiana’s â€Å"flaw† . and his dedication to purging it. could be seen as Aylmer seeking to sublimate his ain failures by projecting them onto Georgiana through her nevus. If he can take her defect. socertainly he could take his ain imperfectnesss. These two point of views approach the same block of text really otherwise. From a feminist point of view. Aylmer can be seen as a commanding. opprobrious hubby who holds laughably high criterions for his married woman. criterions of flawlessness that she could non perchance hope to of all time make. This kind of reading leads us to experience sorry for Georgiana and her predicament. and to detest Aylmer with a firing passion. In contrast. the psychoanalytical attack sees a much more human side of Aylmer. a side that is uncomfortable in his ain insecurities so he undertakings them on others. He has problem get bying with his ain failures. so he alternatively obsesses over the â€Å"failures† of others. This attack of reading helps one feel more commiseration for Aylmer. and to possibly link with him more on a human degree. By taking merely two different signifiers of unfavorable judgment. we can see two wholly different sides of the same character. Should we experience regretful for Georgiana or Aylmer? Is Aylmer’s behavior abusive or abused? From even merely these two positions. the narrative and its characters take on a whole new significance and supply readers with a universe full of trade name new possibilities. Plants Cited Laurie Kirszner and Stephen Mandel. Literature – Reading. Reacting. Writing. Boston: Wadsworth Publishers. 2004. Hawthorne. Nathaniel. The Birthmark. 1843

ESL and an Introduction to Suggestopedia

ESL and an Introduction to Suggestopedia This method was developed by Dr. Georgi Lazanov and is basically (very basically, this is all pretty new for me) on a teaching approach that seems to throw the traditional, grammar based - left brain approach out the window, and advocates a holistic, right brain approach. I wont try to describe the method in this feature. This approach is new for me (although I did write a short feature a while back based on some of its principles). I would prefer to lead you to some introductory articles on the Net discussing this technique as it is quite novel (at least for me) and, I think, has quite a lot of potential.To start off lets take a look at this introduction to using this technique in second language acquisition.Libyan Labiosa Cassone is President of the Society for Accelerative Learning and Teaching, and in this interview gives quite a detailed overview of how the teaching method works. This method can be employed for any type of learning. For more information regarding the various app lications of this technique take a look at the followingFinally, here is an article that discusses the use of suggestopedia in a classroom environment and more specifically in a language teaching environment: SummaryI find myself quite attracted to this method as it seems to reflect my own experiences with language learning. While learning German and Italian my best learning always seemed to take place while immersing myself in tasks that were less analytical and caused my brain to work on the language as an entire unit rather than in bits and pieces. Of course, Im speaking about the experience of living in the country where one doesnt have the time to analyze everything and therefore, begins to absorb and learn on a completely different level.The only reservation that I have about this technique is that the people I have come in contact with who use this approach tend to be rather fanatic about its being the only way. While conviction can be quite persuading, I find it difficult to throw everything overboard.

Extra assignment 2 Essay Example | Topics and Well Written Essays - 500 words

Extra assignment 2 - Essay Example While the literature reviewed in assets and skills management shed a lot of light on the different aspects of this subject, the literature on knowledge management brought out the methods of managing the organisational knowledge. The difficulties and issues in managing virtual and extended teams also brought out the importance of culture awareness in managing such teams. This paper will extensively shed light upon how the IT sector has changed lives. Management of resources can be defined as a comprehensive approach to the collection, storage, process, maintenance and electronic information and the exchange of information between different organisations (de Brisis 141-149). There are a plethora of resources that an organisation can exploit for its development, such as competencies or skills, assets, knowledge, and so on. Due to the rapid evolvement of the globalisation, the resources and their management have also become distributed over time and space in different regions across the world that have different cultures and attitudes. Management of Information Technology at the global scale is full of challenges. But there are also benefits that accrue to the organisations from the global resources that are accessible to them. Information resource management is important to the organisation for gaining advantages over the competition and maintaining the successful operations of the organisation. The advantages of good management of resources lie in improved productivity and quality of decision-making, as well as in the enhancement of the task performance and organisational learning curve (Feng 1-24). Resources that are valuable and rare can benefit the company that owns them because of their obvious competitive advantage. But this advantage is temporary and can be made to sustain if the firm is able to protect the resources from being imitated, transferred or substituted. Assets are of prime importance to a company, assets can be of two types

Effects of Socioeconomic Influences on Health Assignment

Effects of Socioeconomic Influences on Health - Assignment Example Unemployed people do not have reliable sources of income. Therefore, the individual is not able to cater for his or her basic needs adequately. Healthcare is a basic need for all humanity but requires a certain level of monetary input. Rising levels of unemployment limit people’s access to medical services because they lack funds that would cover their medical expenses. As a result, sick people may not get the medical care they need due to the lack of a source of income. People have different lifestyles, norms, and practices that define them. Some of these lifestyle aspects have severe effects on health. For instance, drug abusers including smokers and alcoholics are at the risk of contracting fatal diseases. Liver cirrhosis is a killer disorder that results from excessive consumption of alcohol. Lung cancer results from excessive smoking. These are diseases that have fatal consequences especially when treatment is not sought early enough. People’s diets also determine their health status. Obesity is common among individuals who eat large quantities of unhealthy food, for example, excessive fatty food consumption. The environment is a crucial determinant of the health status of the societies we live in. Certain environmental settings are characterized by unhealthy factors like pollution. Polluted environments herb various health infections. Respiratory disorders that result from air pollution are common in areas that contain industries that emit harmful gaseous elements into the atmosphere. To avoid health problems, residential premises should be moved away from polluted areas and industries should limit the emission of pollutants into the environment. Healthcare facilities are vital for the provision of medical services. A society that has adequate access to healthcare services is guaranteed an efficient solution to health problems. However, individuals with limited access to healthcare facilities for  example due to scarcity, find it difficult to counter health problems.